再见TNS

"In 1998, Jean-Luc Godard made a short video entitled Adieu au TNS (Farewell to the TNS). Never released (or intended to be), the video is nearly impossible to see and has not been included in any Godard retrospectives to date. A consequence of this deliberate unavailability has been instances of inaccurate descriptions of the video in Godard criticism [1]. More important than the manner in which the video’s form and content have been inaccurately described, however, is the manner in which its production history and Godard’s reasons for making it have been purposefully decontextualized in Richard Brody’s Everything is Cinema: The Working Life of Jean-Luc Godard (Metropolitan Books, 2008) in order to misleadingly implicate the video in some kind of cryptic, but sympathetic, engagement with anti-Semitism and/or Fascism that Brody feels runs throughout Godard’s work. Ultimately, these claims – at the very least in regards to this video – are just smoke and mirrors. Unfortunately, Brody’s book remains more or less the only source of information in English about this little-seen video. While the book as a whole was taken to task upon its publication by scholars Adrian Martin and Bill Krohn [2], I think it is worthwhile to focus on this particular passage in Brody’s book in order to clear up any misunderstandings and misperceptions English-language readers might have as a result of the book’s claims.
　　Everything is Cinema devotes three short paragraphs (eleven sentences) to Adieu au TNS (pages 579-580). As this is a minor work, this is not, in and of itself, surprising. However, rather than simply describing the video and contextualizing it in Godard’s life and work, Brody insinuates much while saying very little, exploiting the video’s unavailability and its unfamiliarity to Godard scholars and the general public. The first paragraph does not directly address Adieu au TNS, but introduces another video, one made by French writer Philippe Loyrette [3] in the mid-1990s in which he is videotaped “chanting, in psalmodic incantation, the poetic ‘testament’” of “fanatically anti-Semitic and pro-Nazi writer Robert Brasillach.” The video was sent to Godard. The connection being made and the insinuation quickly becomes clear: Brody suggests that Godard made a video that, inspired by the recitation of a poem by a fanatic anti-Semite and pro-Nazi, is evidence or an admission of his own anti-Semitism. That French writer, literary critic and collaborationist Robert Brasillach was an anti-Semite and supporter of the Nazis goes without question, but in what way was Godard inspired by Brasillach or his words in making Adieu? Is there an important and relevant connection? Brody continues, in the second paragraph, by explaining that Loyrette’s video “made a strong impression on Godard” and that Godard “used it as the basis for a videotaped recitation of his own, in 1997, after [actress Bérangère] Allaux ended their personal and working relationship.” From this, then, it seems to follow that the video was inspired by equal parts Brasillach and Allaux. However, despite the many pages of Everything is Cinema spent chronicling the history of Godard’s failed attempts to have a relationship with Allaux, who had acted in For Ever Mozart (1996), and attempting to emphasize just how badly her rejection hurt him, exactly how Adieu au TNS is related to either her or Brasillach will remain vague.
　　The Loyrette video has also never been easily available (aside from an audio excerpt Godard uses towards the end of Episode 1A of Histoire(s) du cinéma – Loyrette reciting the first two verses of Brasillach’s poem), but Brody draws two comparisons between it and Adieu, perhaps in lieu of any direct comparisons between Adieu and Brasillach. “Like Loyrette, Godard used accordion music as the background to his chant” and